By Patricia Mindus
This finished presentation of Axel Hägerström (1868-1939) fills a void in approximately a century of literature, delivering either the criminal and political pupil and the non-expert reader with a formal advent to the daddy of Scandinavian realism. according to his whole paintings, together with unpublished fabric and private correspondence chosen solely from the Uppsala data, A genuine Mind follows the chronological evolution of Hägerström’s highbrow firm and provides a whole account of his inspiration. The ebook summarizes Hägerström’s major arguments whereas permitting extra serious review, and attempts to respond to such questions as: If norms are neither real nor fake, how can they be properly understood at the foundation of Hägerström’s idea of data? Did the founding father of the Uppsala college uphold emotivism in ethical philosophy? What outcomes does this type of viewpoint have in useful philosophy? Is he fairly the foundation at the back of Scandinavian nation absolutism?
A genuine Mind locations the advanced internet of matters addressed by means of Hägerström in the broader context of 20th century philosophy, stretching from epistemology to ethics. His philosophy of legislation is tested within the center chapters of the e-book, with emphasis at the will-theory and the relation among legislations and gear. The narrative is peppered with vignettes from Hägerström’s existence, giving an insightful and hugely readable portrayal of a philosopher who placed his imprint on felony idea. The appendix presents a particular bibliography and a quick synopsis of the foremost occasions in his existence, either deepest and intellectual.
"The paintings deals an outstanding reconstruction of Hägerström’s paintings and existence, and offers his own and highbrow evolution balancing completely the chronological and the systematic dimensions."
Liborio L. Hierro, Professor of Jurisprudence, school of legislations, Universidad Autónoma de Madrid, Spain
"The e-book is excellently-sourced, consistently well-argued, and makes a case for a revival of curiosity in Hägerström. i feel this to be very important. Hägerström is appropriate, insightful and interesting."
Michael Freeman, LLM, Barrister, Professor of English legislation, college of legislation, college university London, United Kingdom
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Additional resources for A Real Mind: The Life and Work of Axel Hägerström
110 For some extreme interpretations of this kind, see I. Hedenius, Om rätt och moral, Walhström & Widstrand, Stockholm 1963, p. 10; A. Wedberg, Axel Hägerström. Några minnesbilder och intryck, in L. ), Ditt och datt. Festskrift till Harald Ofstad, Sthlm University, Stockholm 1970, p. 5. , p. 6. The thesis has been stressed in particular by interpreters who knew Hägerström and who, mostly, became affiliated to logical positivism and analytical philosophy. 5 The Young Axel (1897–1910) 25 first philosophical credo of Hägerström was substantially a synthesis (or juxtaposition) between what he had learnt from the dominant academic culture inspired by Boström and what he had drawn from the study of Kant’s theory of knowledge,»111 the “second Hägerström” instead embraced what Einar Tegen once called “critical objectivism”112 opposed both to the “subjectivism” of idealists and to the naïf “objectivism” of empiricists – a position from which the Uppsala-school had sprung.
Philosophically the core issue consists in the difference between the laws of the city-state and the unwritten laws of customs. 68 Moreover, the role of philosophy is described in a way not too far from Wittgenstein’s: «The task of philosophy is to solve (. »69 From the personal correspondence he seems convinced that he is on the way to a great discovery. He is convinced that he has a lot to offer philosophy. »70 All this points to a difference between what the letters bear out and what he expressed publicly.
It is possible that he drew on material he produced for a lecture on February 22nd entitled On the Relation between Mind and Body in Empirical Psychology. That same year, in November, he held another lecture which might have been the outcome of his research: On the Bad Use of Ethical Ideas and Formal Concepts. » (see S. , p. 30). And Sahlin’s anger after attending Hägerström’s inaugural lecture is described in T. , p. 10. 96 M. , pp. 170–171. 97 A. , p. , pp. 39–43. 22 1 An Obscure Man of Thought the nineteenth century, holds that «philosophy of law (.