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Cf. Acts of John 18 vs. 88–89. 10. 16 11. Breasted, Eighteenth Dynasty, 59–68, and idem, New Chapter. I also relied on Pritchard, Ancient Near Eastern Texts, 446–7. The inscription was found in Karnak and is the introductory speech at an audience that Thutmose III gave on the occasion of the completion of one of his great additions to the Karnak temple of Amon. Commission in Ancient Literatures 29 upon his throne, while I was one dwelling in his nest’. Then comes the vision which the young priest saw in the temple: He made heaven and earth festive with his beauty; he received the great marvels; […] I prostrated myself in his presence.

123 (Usener). 78. 19, mentions Anaxagoras, Damon and Archelaus. 79. 16, ðåñr ô§í Píèñùðßíùí óêïð§í. 80. Gigon, ‘Berufung’, 5. 81. Plato, Cratylus 384b, trans. B. Jowett in Hamilton and Cairns (eds), Plato. 82. Aristoxenos frag. 15, in: Wehrli, Die Schule des Aristoteles, 12. 8. Porphyry, Life of Pythagoras 41, calls the priestess Aristocleia. Cf. Burkert, Lore, 91. 83. v. Ðõèáãüñáò ¿ ÓÜìéïò (2). 84. Diels and Kranz, Vorsokratiker, vol 1, 231. 46 Commission in Ancient Literatures vain judgments have a limitless range.

The tool used here, casting a lot to get an oracle, is typical in Old Testament literature36. It also appears in several of the apostolic Acts37. A third variant of Saul’s election is told in 1 Samuel 11. Here he appears as a fearful warrior, tearing apart bulls in trance38, and as the rescuer of the city of Jabesh. For the third time, he is elected king. The latter episodes evoke the naturalistic storytelling of Judges and are not typically paralleled in the apostolic Acts. However, Saul in Acts 9 also proves his charisma among the Damascus disciples, and is confirmed by the board of the apostles in Jerusalem.

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