By Jankinath Kaul "Kamal." (English Translation with interpreation)
Bhavani-namasahasra-stutih is an eulogy of one thousand divine names of Bhavani Para-Sakti. It celebrates the features and features of the Primordial Mover. primarily a treatise on non-duality within the Sakta culture facing the secrets and techniques of Kundalini-yoga, its philosophy is sort of similar to the karma-doctrine of Kashmir Saivism. It additionally offers tricks at the Kula, the Spanda and the Pratyabhijna structures of Saiva philosophy. This Sakta textual content relies at the voluminous Rudrayamala Tantra which figures within the record of Bhairava Agamas. The well-known Vijnanabhairava and Paratrisika, held within the maximum esteem by means of Kashmiri Saiva students, represent chapters of a similar Tantra. This primarily unearths shut affinity among the cults of Sakta and Saiva thought.The error and misprints detected within the textual content, were got rid of and corrections made in session with Pandit Raghunath Kokiloo, a realized Pandit, who's a follower of the Sakta culture of Sahib Kaul (17th century) of Kashmir. the current paintings is a maiden translation into English of the Sanskrit textual content, additionally providing a remark with footnotes and proper quotations from different sacred works. those beneficial properties render the publication priceless to the final reader and the Sakta pupil alike. "It is a profound experience", observes Sri M.P. Pandit,, "to learn this exposition".
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Extra info for Bhavānī-nāma-sahasra-stutiḥ = The thousand names of Bhavānī : a page from Rudrāyāmala Tantra
There is no taint of action and as such there is no sin. 5 Siddhä 8 One who is never embroiled in ties. Mother is not bound by tossings of mind even if She appears tied to these during manifestation. She is the enlightenment of 1. cf. G. IV. 14 Dev. M . 14 ( b ) ................. fawjTOffir trfecTT 2. By Mother’s grace the dull headed Utathya became the learned Satya* vrata Brahmin. cf. Pane. 3 & Devi Bh. III. Ch. 10-11. 3 cf. Name at no. 935 in Gaya. Sahas, of Devi Bh. Name 141 of Lali. Saha. 4.
It is since then that I enjoy this highest state of sovereignty. W1WÌ m fseiv IR ? II I ll^ ll 21,22. With Her splendour I created this universe, animate as well as inanimate. This includes Devas (immortals), Asuras (demons), Gandharvas (celestial musicians), Yaksas (demigods, the attendants of Kubera), Raksasas (evil spirits) and Mänavas (human beings) along with creeping animals, the oceans, the mountains and forests, the zodiac, the planets and the stars, all that is of the characteristic of the five elements.
T O jn r a w r a f h srafk «rafÌT ^ ^<0 ii ^ ii 2. The charming Devi is gloriously victorious in Her play— Descending from transcendence to immanence,4 1. The name refers to Särika, Bhaväni. 2. Amò Kalo 3. A kind of fine grass used as a sacred article of worship at yajfkt (Havan) and other ritualistic ceremonies. The grass has soft but sharp blades, considered to be possessing germicide property. It must, therefore, have repulsive action against polluting particles. 4. Movement of Divine Energy towards manifestation.